Death:
Traveling Overseas upon Death of Dear Ones
A person living in the US visits his ailing, very old father in Bangladesh as
frequently as he can. How often should he make such visits? In case the father
dies shortly after one of these visits, can the son pray for his deceased father
without having to travel to Bangladesh, particularly because he cannot leave his
wife on her own?
The Islamic rule with regard to any duty is that expressed in the last verse of
Surah 2: "God does not charge a soul with more than it can undertake."
This person can judge for himself the reasonable frequency of visiting his
ailing father. Indeed, he should consider whether visiting his father is the
best way of showing his dutifulness.
It may be that rather than spending his money on costly air tickets, he can make
his father's life much more comfortable by sending him the money to improve his
living conditions, or to buy medicines, or to provide him with good care. It may
be that for the price of one ticket he can hire him a nurse for one year. That
would be a better way of using the money and demonstrating dutifulness. Should
the father die, his burial must not be delayed to wait for his son to attend. In
fact, his son need not attend. He can pray the Janazah prayer for his father
wherever he happens to be, and frequently pray to God to have mercy on him. He
may also offer the pilgrimage on his behalf if the father did not offer it in
his lifetime, or spend whatever he can in charity on behalf of his father. All
these are better acts of dutifulness than attending his father's funeral.
Death:
When a Pregnant Woman Dies
How should a woman be buried if she is pregnant? Should the embryo be taken
out and buried separately?
If the pregnancy is well-advanced and there is a chance that the child is still
alive at the time of the mother's death, an emergency operation should be
carried out to have the child out and keep it alive, if possible.
If the child is known to have died with the mother, they are buried without any
operation to separate them. The same is the case when the pregnancy is in its
early or middle stages, when the embryo has no chance of survival if it is
separated. This continues to be the case up to 26-28 weeks of pregnancy. Human
experience shows that any premature delivery, up to this period of pregnancy
cannot survive, even with the best care available. Therefore, within this period
of pregnancy, no attempt need to be made to deliver the embryo after the mother
has died. Delivery is sought only when there is a reasonable chance of the
child's survival.
Duroods:
Views on Durood Taj & the Like
Please find enclosed herewith a photocopy of a page from a booklet called
Durood Taj, which is read by not quite all people in the Indo-Pak region. Some
people object to it as it contains the following Arabic expression "Dafei
Al Balaa", saying that this is an attribute of God and could not be used
with reference to anyone else. Please comment.
The Arabic term "Dafei" is a verbal noun from verb Dafa', which means
to prevent, repel or push back. As such it is not by itself an attribute of God,
but when it is used in conjunction with objects, which only can prevent, then
the whole phrase of sentence, can be used only with reference to God.
The photocopy, which you have sent me describes Prophet Muhammad, peace be upon
him, as the one who prevents or repels catastrophe, epidemics, famine, disease
and pain. Now, this is a description of the Prophet, which he never claimed for
himself, nor does the Qur'an mention, nor have we any report, authentic or
unauthentic, that any companion of the Prophet, have ever used. If you ask why
those people and generations did not use such descriptions in relation to the
Prophet, the answer is clear. They understood Islam well and were keen to do
everything in their power to please God and the Prophet, peace be upon him. They
realized that the only one to prevent disease, epidemic, disaster, famine or
pain is God. Hence, something that only God can do cannot be attributed to
Prophet, peace be upon him, or any one else. If it is, then the person who
attributes it to other than God takes himself completely out of the fold of
Islam and plunges headlong into polytheism. I can tell you most clearly and
emphatically the Prophet, peace be upon him, cannot be happy with people who say
such words about him. Had he heard those people, he would certainly have taken
them to task and told them to desist. How could he approve of people attributing
to him certain qualities of God?
I will give you the example of a close companion of the Prophet, Ali ibn Abu
Talib, who was also the Prophet' cousin and son-in-law. When Ali was the ruler
of the Islamic state, i.e. the caliph, there were some groups who were trying to
sow discord in the Muslim ranks. Some of those infiltrated Ali's own army and
started to spread some ideas, which were alien to Islamic principles and
teachings. One of these was brought to Ali for judgement because he claimed that
Ali was God Himself. When Ali heard the man's claim, he was very angry. In line
with Islamic justice, he offered the man the chance to withdraw his false
claims. When the man insisted, Ali ordered his execution.
The Prophet, peace be upon him, would not be any less upset at people describing
him as having powers, which belong only to God. Certainly, the words, which
occur in the little page that you have sent me, are in this category. Any Muslim
in reference to Prophet Muhammad, peace be upon him, may not use them. If they
are, the person who uses them is ascribing divinity to someone other than God.
As such, he takes himself outside the realm of Islam altogether.
There is much exaggeration in what is termed as "Durood". Such
exaggerations are unacceptable from the Islamic point of view. I, therefore,
strongly advise my brothers to confine their worship and Thikr to what has been
made a binding duty on Muslims, such as prayers, or reciting the Qur'an or what
has been authentically reported to us as having been done by the Prophet, peace
be upon him. These "Duroods" do not fall in this category at all.
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